The Works of the Rev. Daniel Waterland, D.D. Formerly Master of Magdalen College, Cambridge, Canon of Windsor, and Archdeacon of Middlesex;: Now First Collected and Arranged. To which is Prefixed, a Review of the Author's Life and Writings,Clarendon Press, 1823 |
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The Works of the Rev. Daniel Waterland, D.D. Formerly Master of Magdalen ... Daniel Waterland Visualització completa - 1823 |
The Works of the Rev. Daniel Waterland, D.D. Formerly Master of Magdalen ... Daniel Waterland Visualització completa - 1823 |
The Works of the Rev. Daniel Waterland, D.D. Formerly Master of Magdalen ... Daniel Waterland Visualització completa - 1823 |
Frases i termes més freqüents
ancients answer Apostles argument Austin authority Baptism baptize Basil Bible Bishop bokes Byble canon Christ Christian Church of England Clergy Coll commission copy Coverdale's Cristen Cyprian Deacons dispute doctrine Donatists Ecclesiæ edition Edwarde Whitchurche English Epistles Eucharist Fathers forto Geneva Bible George Joye Gospel hath heretics holi Scripture humble Servant Ibid invalid Kynge laics Latin Lay-baptism laymen letter Lewis Lewis's Hist Lord Matthew's Matthew's Bible mentioned Mergate in Kent minister Myles Coverdale necessity Nicolas Udall null observe opinion ordination peple person plain Preface pretended Priest priesthood principle printed Prologue prove Psalms Psalter quæ quod reason rebaptized religioun Reverend Robert of Gloucester sacerdotal sacrament schismatical seid summe suppose Tertullian Testament thing thou thought Tindale's tion tism Title-page translated unto validity of Lay-baptism WATERLAND Wickliff's words ymagis καὶ
Passatges populars
Pàgina 68 - ... or privately in delivering this blessed Sacrament of regeneration, some unsanctified hand contrary to Christ's supposed ordinance do intrude itself, to execute that whereunto the laws of God and his Church have deputed others, which of these two opinions seemeth more agreeable with equity, ours that disallow what is done amiss, yet make not the force of the word and sacraments, much less their nature and very substance to depend on the minister's authority and calling...
Pàgina 342 - With most profitable annotations upon all the hard places and other things of great importance as may appeare in the Epistle to the Reader.
Pàgina 481 - I think there is one unerring mark of it, viz. the not entertaining any proposition with greater assurance, than the proofs it is built upon will warrant. Whoever goes beyond this measure of assent, it is plain, receives not truth in the love of it; loves not truth for truth's sake, but for some other by-end.
Pàgina 133 - And thus, preaching through countries and cities, they appointed the first fruits of their conversions to be bishops and ministers over such as should afterwards believe, having first proved them by the Spirit.
Pàgina 119 - ... ["Nulla ostenditur causa cur ille qui ipsum baptismum amittere non potest, jus dandi potest amittere. Utrumque enim sacramentum est ; et quadam consecratione utrumque homini datur, illud cum baptizatur, istud cum ordinatur : ideoque in Catholica utrumque non licet iterari.
Pàgina 389 - The Byble,/ which is all the holy Scrip-/ture: In whych are contayned the/ Olde and Newe Testament truly/ and purely translated into En-/glysh by Thomas Matthew./ C Esaye.
Pàgina 24 - For the LORD had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.
Pàgina 110 - ... sacerdotis. Digamus tinguis? Digamus offers? Quanto magis laico digamo capitale est agere pro sacerdote, cum ipsi sacerdoti digamo facto auferatur agere sacerdotem?
Pàgina 481 - For he that loves it not will not take much pains to get it; nor be much concerned when he misses it. There is nobody in the commonwealth of learning who does not profess himself a lover of truth: and there is not a rational creature that would not take it amiss to be thought otherwise of. And yet, for all this, one may truly say...
Pàgina 480 - Lord, nor so stedfastly embrace it when it is understood ; nor so graciously utter it, when it is embraced ; nor so peaceably maintain it, when it is uttered ; but that the best of us are overtaken sometimes through blindness, sometimes through hastiness, sometimes through impatience, sometimes through other passions of the mind, whereunto (God doth know) we are too subject.