Essay on the connexion between the doctrine of justification by the imputed righteousness of Christ, and holiness of life. The absolute necessity of salvation through Christ. The trial of religious truth by its moral influence. The charge of sedition and faction against good men, especially faithful ministers, considered and accounted for. Prayer for national prosperity and for the revival of religion inseparably connectedPrited by J. Hughs, for J. Dodsley, 1765 |
Des de l'interior del llibre
Resultats 1 - 5 de 25.
Pàgina iii
... also to intimate , that the cafe would be the fame in all ages ; that his doctrine would meet with great refiftance and oppofition , and that the temper and character of his real difciples would be very different from the fpirit that ...
... also to intimate , that the cafe would be the fame in all ages ; that his doctrine would meet with great refiftance and oppofition , and that the temper and character of his real difciples would be very different from the fpirit that ...
Pàgina 18
... : whereas those who have a strong conviction of the juftice of the demand of the law , both efteem and use the plea of their Saviour's merit . Such also have a ftrong fenfe . 1 fense of the extent and purity of the law of 18 ESSAY ON.
... : whereas those who have a strong conviction of the juftice of the demand of the law , both efteem and use the plea of their Saviour's merit . Such also have a ftrong fenfe . 1 fense of the extent and purity of the law of 18 ESSAY ON.
Pàgina 27
... also freely give us all things ? " The very fame thing fhews , with equal clearness , his ab- horrence of fin . However ftrongly disposed to fave finners , he would have fin to be expiated , though his own Son fhould be the victim : if ...
... also freely give us all things ? " The very fame thing fhews , with equal clearness , his ab- horrence of fin . However ftrongly disposed to fave finners , he would have fin to be expiated , though his own Son fhould be the victim : if ...
Pàgina 45
... than which nothing could more ftrongly exprefs his own fenfe of the Rom . v . 7 , 8. ↑ Rom , v . 10 . §1 Cor . xvi . 22 . A Eph . iii , 17 , 18 , 19. - obligation . obligation . It deferves notice also , that the in- JUSTIFICATION . 45.
... than which nothing could more ftrongly exprefs his own fenfe of the Rom . v . 7 , 8. ↑ Rom , v . 10 . §1 Cor . xvi . 22 . A Eph . iii , 17 , 18 , 19. - obligation . obligation . It deferves notice also , that the in- JUSTIFICATION . 45.
Pàgina 46
John Witherspoon, William Shenstone Robert Dodsley. obligation . It deferves notice also , that the in- fpired writers do often reprefent it as one of the ftrongest arguments against fin , that it is a re- proach and difhonour brought ...
John Witherspoon, William Shenstone Robert Dodsley. obligation . It deferves notice also , that the in- fpired writers do often reprefent it as one of the ftrongest arguments against fin , that it is a re- proach and difhonour brought ...
Frases i termes més freqüents
accufation againſt alfo alſo apoftle apostle Paul becauſe believe bleffed cafe caufe cauſe character Chrift Chriftian cife confequence defign defire difcourfe divine doctrine duty endeavour enemies eſteem expreffion fafe faid faith falvation fame fave feem fenfe fenfible fervants ferve fhall fhew fhine fhould finners firft firſt fome fpeak fpirit free grace ftate ftill ftrength ftrong fubject fuch fuffer fufficient fuppofe fupport fupreme furely glory gospel grace hath heart himſelf holy Ifrael impoffible imputed righteouſneſs infidels inftances intereft itſelf Jefus juft juftification juſt laft leaft leaſt lefs ligion Lord meaſure mercy minifters moft moral moſt muft muſt nature neceffary nefs obferve oppofition paffages perfecution perfons pleaſure prayer preach prefent principles profeffion profefs prophet purpoſe racter Rahab reafon religion righteouſneſs Saviour ſay Scripture ſhall ſpeak ſtate ſuch thefe themſelves theſe things thofe thoſe thou tion truth unto uſe viſible
Passatges populars
Pàgina 105 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Pàgina 244 - Awake, awake, put on strength, O arm of the LORD ; awake, as in the ancient days, in the generations of old.
Pàgina 243 - Your new moons and your appointed feasts My soul hateth: they are a trouble unto Me; I am weary to bear them. And when ye spread forth your hands, I will hide Mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
Pàgina 118 - O the depth of the riches both of the wisdom and knowledge of God ! how unsearchable are his judgments, and his ways past finding out ! For who hath known the mind of the Lord?
Pàgina 62 - For I will pour water upon him that is thirsty, and floods upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring: and they shall spring up as among the grass, as willows by the water courses.
Pàgina 263 - I am the LORD thy God, which brought thee out of the land of Egypt : open thy mouth wide, and I will fill it.
Pàgina 231 - When I say unto the wicked, thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity, but his blood will I require at thine hand.
Pàgina 279 - Walk about Zion, and go round about her : Tell the towers thereof. Mark ye well her bulwarks, Consider her palaces ; That ye may tell it to the generation following : For this God is our God for ever and ever : He will be our guide even unto death.
Pàgina 91 - What then? are we better than they? No, in no wise : for we have before proved both Jews and Gentiles, that they are all under sin; as it is written, " There is none righteous, no, not one: there is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Pàgina 73 - They went out from us, but they were not of us ; for if they had been of us, they would no doubt have continued with us : but they went out, that they might be made manifest that they were not all of us.