An Essay Towards the Theory of the Ideal Or Intelligible World. Design'd for Two Parts: The First Considering it Absolutely in it Self, and the Second in Relation to Human Understanding ...S. Manship, 1704 |
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Resultats 1 - 5 de 12.
Pàgina
... whose Interrup- tions many , who live in Noife and Hurry , much to others , and little to ourselves , and whofe Time is render'd yet more short , for want of Health , it may be , to imploy it , we must do not as we would , but as we can ...
... whose Interrup- tions many , who live in Noife and Hurry , much to others , and little to ourselves , and whofe Time is render'd yet more short , for want of Health , it may be , to imploy it , we must do not as we would , but as we can ...
Pàgina 24
... whose Modes they are , and confequently again , that a Thing thus modified and a Thing thus mo- dified , as fuppofe figured Substance and move- able Subftance , tho ' distinct in their Ideas , may yet poffibly not be two diftinct Things ...
... whose Modes they are , and confequently again , that a Thing thus modified and a Thing thus mo- dified , as fuppofe figured Substance and move- able Subftance , tho ' distinct in their Ideas , may yet poffibly not be two diftinct Things ...
Pàgina 25
... whose distinction is ow- ing to the confideration of them sometimes with one Mode only , and fometimes with an- other , tho ' the fame thing be in reality the common Subject of both ; I fay things that are thus diftinct tho ' they may ...
... whose distinction is ow- ing to the confideration of them sometimes with one Mode only , and fometimes with an- other , tho ' the fame thing be in reality the common Subject of both ; I fay things that are thus diftinct tho ' they may ...
Pàgina 42
... whose Essence is to be extended . Now this latter is what we must be fuppofed to mean in the prefent Question , which plainly fhews it to be a very different Question from the other , viz . Whe- ther a moveable can be alfo a ...
... whose Essence is to be extended . Now this latter is what we must be fuppofed to mean in the prefent Question , which plainly fhews it to be a very different Question from the other , viz . Whe- ther a moveable can be alfo a ...
Pàgina 206
... whose Nature ( as ' tis fit in a Theory of this undertaking ) we are now laying open , and one of whofe prime Di- vifions is into Perception in the way of Idea , and Perception in the way of Sentiment , it may be very proper upon the ...
... whose Nature ( as ' tis fit in a Theory of this undertaking ) we are now laying open , and one of whofe prime Di- vifions is into Perception in the way of Idea , and Perception in the way of Sentiment , it may be very proper upon the ...
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An Essay Towards the Theory of the Ideal Or Intelligible World. Design'd for ... John Norris Visualització completa - 1704 |
Frases i termes més freqüents
abfolutely Abſtraction according Affent againſt alfo alſo anſwer Auftin becauſe befides Bodies call'd Caufe cauſe ceive Colour conceive Conclufion confequently confider confider'd Confideration confift diftinct Divine Ideas Effence effentially elfe elſe Eternal exprefs faid fame feems feen felf felves fenfe fenfible ferve fhall fhew fhewn fhould fimple fince firft fome fomething fometimes formal fpeak ftand fuch fufficient fuppofe himſelf Hypothefis Ideas whereby immediate Object Immutable impoffible Impreffion intel intellectual intelligible itſelf leaft leaſt lefs Light lumen Malebranche Matter meaſure Mind Modalities moft moſt Motion muft muſt Nature neceffary neceffity obferve occafion otherwife perceive Perception perfect Philofophers Pleaſure poffible pofitive prefent Principle Propofition purpoſe Queſtion quod Reaſon refpect reprefent Science ſeems Senfation Senfe Sentiment ſhall Soul ſpeak Species Subftance Suppofition ſuppoſe thefe themſelves ther theſe things thofe thoſe Ideas Thought tion tis plain true Truth underſtand underſtood uſe Vifion whofe Wiſdom
Passatges populars
Pàgina 77 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Pàgina 573 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Pàgina 205 - Who only hath immortality, dwelleth in the light, which no man can approach unto; whom no man hath seen, nor can see...
Pàgina 4 - If I climb up into heaven, thou art there : if I go down to hell, thou art there also.
Pàgina 302 - Now we fee him through a Glafs darkly, but then Face to Face. Now we know him in part, but then fhall we know him even as we our felves are known.
Pàgina 318 - Although things necessary and immutable be not the immediate objects of perception, they may be immediate objects of other powers of the mind. Fourth, " If material things were perceived by themselves, they would be a true light to our minds, as being the intelligible form of our understandings, and consequently perfective of them, and indeed superior to them...
Pàgina 536 - ... videt. Credat ergo Deum fecisse quod vera ratione ab eo faciendum fuisse cognovit, etiam si hoc in rebus factis non videt.
Pàgina 303 - Lord, is the Well of Life, and in thy Light fhall we fee Light.
Pàgina 461 - Who being the brightnefs of his glory, and the exprefs image of his perfon, and upholding all things by the word of his power...
Pàgina 447 - ... sovereign wisdom of God by the pettiness of their own mind. Thus, since God can reveal everything to minds simply by willing that they see what is in their midst, ie, what in Him is related to and represents these things, there is no likelihood that He does otherwise, or that He does so by producing as many infinities of infinite numbers of ideas as there are created minds.