On natural theologyR. Carter, 1840 |
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Resultats 6 - 10 de 80.
Pàgina 83
... causes the first transition , from the darkness and insensibility of alienated nature , to the feelings and attentions of seriousness . The truth is , that there is a certain rudimental theology every where , on which the lessons of a ...
... causes the first transition , from the darkness and insensibility of alienated nature , to the feelings and attentions of seriousness . The truth is , that there is a certain rudimental theology every where , on which the lessons of a ...
Pàgina 93
Thomas Chalmers. ulterior region , impalpable to the eye of man , be- cause utterly beyond its reach , have been opened to his view . It is that boundary where the light of nature ends and the light of revelation begins , which marks the ...
Thomas Chalmers. ulterior region , impalpable to the eye of man , be- cause utterly beyond its reach , have been opened to his view . It is that boundary where the light of nature ends and the light of revelation begins , which marks the ...
Pàgina 109
... cause . A doctrine stands all the more firm when placed on a compact and homogeneous basis - instead of resting on a pedestal which like the feet of Nebu- * Sir Isaac Newton seems to have penned the following sen- tences of a Scholium ...
... cause . A doctrine stands all the more firm when placed on a compact and homogeneous basis - instead of resting on a pedestal which like the feet of Nebu- * Sir Isaac Newton seems to have penned the following sen- tences of a Scholium ...
Pàgina 112
... causes it to be , just what it is . Because we do not see the reason why matter should have been placed here and not there in immensity - because we cannot tell the specific cause of its various forms , and modifica- tions , and ...
... causes it to be , just what it is . Because we do not see the reason why matter should have been placed here and not there in immensity - because we cannot tell the specific cause of its various forms , and modifica- tions , and ...
Pàgina 117
... causes . " In the mere existence of an unshapen or unorganized mass , we see nothing that indicates its non - eternity or its derivation from an antecedent mind - while on the other hand , even though nature should incline us to the ...
... causes . " In the mere existence of an unshapen or unorganized mass , we see nothing that indicates its non - eternity or its derivation from an antecedent mind - while on the other hand , even though nature should incline us to the ...
Frases i termes més freqüents
actual adaptation affirm animal antece antecedent antitheism argument ascer ascertained astronomy atheist attri aught belief benefactor benevolence cation cause celestial character collocations conceive conception conscience consequent constancy constitution creation creature Deity demonstration Deontology dispositions distinct Divinity doctrine earth economy effect enjoyment eternity ethics evidence existence experience facts faculty feeling felt fiat former gratification gratitude ground hand hath heart heaven human imagination Inductive Philosophy inference intelligent irreligion Jupiter laws of matter least light material mathematics mechanism ment mental moral nature Moral Philosophy Natural Philosophy Natural Theology nature's never objects of Theology obscure observation original ourselves palpable peculiar phatically phenomena planetary system present principle priori proof properties question reasoning relation religion respect revelation rience seen sense sequence singular species spirit substance telescope terrestrial theism things Thomas Brown thought tion truth universe virtue watch wherewith whole
Passatges populars
Pàgina 248 - And God created great whales, and every living creature that moveth, which the waters brought forth abundantly after their kind, and every winged fowl after his kind : and God saw that it was good. And God blessed them, saying, Be fruitful and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
Pàgina 253 - And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
Pàgina 129 - When two species of objects have always been observed to be conjoined together, I can infer, by custom, the existence of one wherever I see the existence of the other; and this I call an argument from experience. But how this argument can have place where the objects, as in the present case, are single, individual, without parallel or specific resemblance, may be difficult to explain. And will any man tell me with a...
Pàgina 248 - And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind : and God saw that it was good.
Pàgina 130 - And will any man tell me with a serious countenance, that an orderly universe must arise from some thought and art like the human, because we have experience of it ? To ascertain this reasoning, it were requisite that we had experience of the origin of worlds ; and it is not sufficient, surely, that we have seen ships and cities arise from human art and contrivance.
Pàgina 53 - ... nee erit alia lex Romae, alia Athenis, alia nunc, alia posthac, sed et omnes gentes et omni tempore una lex et sempiterna et immutabilis continebit, unusque erit communis quasi magister et imperator omnium deus, ille legis huius inventor, disceptator, lator; cui qui non parebit, ipse se fugiet ac naturam hominis aspernatus hoc ipso luet maximas poenas, etiamsi cetera supplicia, quae putantur, effugerit...
Pàgina 226 - For it became Him who created them to set them in order. And if He did so, it is unphilosophical to seek for any other origin of the world, or to pretend that it might arise out of a chaos by the mere laws of Nature; though being once formed, it may continue by those laws for many ages.
Pàgina 354 - The two are distinct of themselves ; but the contingent union of them, in the case of every virtuous affection, gives a multiple force to the conclusion, that God is the lover, and, because so, the patron or the rewarder of virtue. He hath so constituted our nature, that, in the very flow and exercise of the good affections, there shall be the oil of gladness. There is instant delight in the first conception of benevolence. There is sustained delight in its continued exercise. There is consummated...
Pàgina 62 - The wonder, then, turns on the great process, by which a man could grow to the immense intelligence that can know that there is no God. What ages and what lights are requisite for THIS attainment ! This intelligence involves the very attributes of Divinity, while a God is denied: for unless this man is omnipresent, unless he is at this moment in every place in the universe, he cannot know but there...
Pàgina 321 - Thus, that principle by which we survey, and either approve or disapprove our own heart, temper, and actions, is not only to be considered as what is in its turn to have some influence ; which may be said of every passion, of the lowest appetites : but likewise as being superior ; as from its very nature manifestly claiming superiority over all others ; insomuch that you cannot form a notion of this faculty, conscience, without taking in judgment...