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" I will conclude with that which hath rationem totius, which is, that it disposeth the constitution of the mind not to be fixed or settled in the defects thereof, but still to be capable and susceptible of growth and reformation. "
General Report on Public Instruction in the Bengal Presidency - Pàgina xlvii
1843
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The Works of Francis Bacon: Lord Chancellor of England, Volum 16

Francis Bacon - 1834 - 784 pàgines
...superficial learning doth rather work a contrary effect." (d) Advancement of Learning, vol. ii. p. 82. « The unlearned man knows not what it is to descend...call himself to account ; nor the pleasure of that ' suavissima vita, indies sentire se fieri meliorem.' " (0 See note CC at the end. x and without any...
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American Annals of Education, Volum 4

1829 - 592 pàgines
...greater reason of all), which is, that it disposeth the constitution of the mind not to be fixed or settled in the defects thereof, but" still to be capable...call himself to account ; nor the pleasure of that "suavissima vita, indies sentire se fieri melio-- rem " (that most pleasant life, to feel himself daily...
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The Works of Francis Bacon, Baron of Verulam, Viscount St. Alban ..., Volum 1

Francis Bacon - 1826 - 626 pàgines
...hath " rationem totius," which is, that it disposeth the constitution of the mind not to be fixed or settled in the defects thereof, but still to be capable...call himself to account ; nor the pleasure of that " suavissima vita, indies sentire se fieri meliorem." The good parts he hath, he will learn to shew...
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The Leodiensian; or Leeds grammar school magazine

Leeds grammar sch - 1828 - 364 pàgines
...hath, rationem totius ; which is, that it disposeth the constitution of the mind, not to be fixed or settled in the defects thereof, but still to be capable...call himself to account, nor the pleasure of that suavissima vita, in dies senlire se fieri meliorem. The good parts he hath, he will learn to shew to...
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The Works of Francis Bacon, Lord Chancellor of England: A New Edition:

Francis Bacon, Basil Montagu - 1825 - 538 pàgines
...hath " rationem totius," which is, that it disposeth the constitution of the mind not to he fixed or settled in the defects thereof, but still to be capable...call himself to account ; nor the pleasure of that " sua" vissima vita, indies sentire se fieri meliorem." The good parts he hath he will learn to shew...
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Remains, Volum 1

Alexander Knox - 1834 - 514 pàgines
...of improving on this distribution, observes, that, Incipientium status potest dici animalis ; pro1 The unlearned man knows not what it is to descend...himself, or to call himself to account, nor the pleasure which arises from the daily consciousness of improvement. 2 Heb. v. 1 3. Unskilful in the word of righteousness....
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The Works of Francis Bacon, Lord Chancellor of England: A New Edition:

Francis Bacon, Basil Montagu - 1834 - 458 pàgines
...doth rather work a contrary effect." (rf) Advancement of Learning, vol. ii. p. 82. " The unlearned """ knows not what it is to descend into himself, or to call himself to account; nor die pleasure of that ' suavissima vita, indies sentire se fieri meliorem.' " and without any fear that...
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Exemplary and Instructive Biography: For the Study of Youth

Exemplary and instructive biography - 1836 - 348 pàgines
...the chief reason of all, which is, that it disposeth the constitution of the mind not to be fixed or settled in the defects thereof, but still to be' capable and susceptible of reformation. For the unlearned man knoweth not what it is to descend into himself, and call himself...
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History of the English Language and Literature

Robert Chambers - 1837 - 294 pàgines
...the chief reason of all, which is, that it disposeth the constitution of the mind not to be fixed or settled in the defects thereof, but still to be capable and susceptible of reformation. For the unlearned man knoweth not what it is to descend into himself, and call himself...
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History of the English Language and Literature

Robert Chambers - 1837 - 342 pàgines
...the chief reason of all, which is, that it disposeth the constitution of the mind not to be fixed or settled in the defects thereof, but still to be capable and susceptible of reformation. For the unlearned man knoweth not what it is to descend into himself, and call himself...
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