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" I will conclude with that which hath rationem totius, which is, that it disposeth the constitution of the mind not to be fixed or settled in the defects thereof, but still to be capable and susceptible of growth and reformation. "
General Report on Public Instruction in the Bengal Presidency - Pàgina xlvii
1843
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A Compendium of English Literautre: Chronologically Arranged, from Sir John ...

Charles Dexter Cleveland - 1863 - 788 pàgines
...the chief reason of all, which is, that it disposeth the constitution of the mind not to be fixed or settled in the defects thereof, but still to be capable and susceptible of reformation. For the unlearned man knows not what it is to descend into himself, or to call himself...
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Philosophical works

Francis Bacon - 1864 - 464 pàgines
...hath rationem totius ; which is, that it disposeth the constitution of the mind not to be fixed or settled in the defects thereof, but still to be capable...call himself to account, nor the pleasure of that suavissima vita, indies sentire se fieri meKorem, [to feel himself each day a better man than he was...
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A Compendium of English Literature: Chronologically Arranged, from Sir John ...

Charles Dexter Cleveland - 1865 - 784 pàgines
...the chief reason of all, which is, that it disposeth the constitution of the mind not to be fixed or settled in the defects thereof, but still to be capable and susceptible of reformation. For the unlearned man knows not what it is to descend into himself, or to call himself...
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Advancement of Learning

Francis Bacon - 1869 - 446 pàgines
...disposeth the coiisUUition of the mind not to be fixed or settled in the defects thereof, b stifljo be capable and susceptible of growth and reformation....call himself to account, nor the pleasure of that suavissima vita, indies sentire se fieri meliorem. The good parts he hath he will learn to show to...
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Christianum Organum: Or, The Inductive Method in Scripture and Science

Josiah Miller - 1870 - 272 pàgines
...so well said on this part of the subject in his ' Advancement of Learning,' book i. chap, viii., ' For the unlearned man knows not what it is to descend...call himself to account, nor the pleasure of that suavissima vita, indies sentire se fieri meliorem. The good parts he hath he will learn to show to...
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John Heywood's Manchester readers. [With] Key, pt.1,2, Llibre 5

John Heywood (ltd.) - 1871 - 232 pàgines
...the chief reason of all, which is, that it disposeth the constitution of the mind not to be fixed or settled in the defects thereof ; but still to be capable and susceptible of reformation. For the unlearned man knoweth not what it is to descend into himself, and call himself...
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A Compendium of English Literature: Chronologically Arranged, from Sir John ...

Charles Dexter Cleveland - 1872 - 786 pàgines
...the mind not tobe fixed or settled in the defects thereof, but still to be capable and susceptible of reformation. For the unlearned man knows not what it is to descend into Limself, or to call himself to account ; nor the pleasure of that most pleasant life, which consists...
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A Thousand and One Gems of English Prose

1872 - 556 pàgines
...the chief reason of all, which is, that it disposeth the constitution of the mind not to be fixed or settled in the defects thereof, but still to be capable and susceptible of reformation. For the unlearned man knoweth not what it is to descend into himself, and call himself...
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The Advancement of Learning

Francis Bacon - 1873 - 438 pàgines
...b>6_ rbted^pr^etUejiTn^^ ^ut still to tie capable and susceptible of growth and reformation. ToTThe unlearned man knows not what it is to descend into...call himself to account, nor the pleasure of that suavissima vita, indies sentire se fieri meliorem. ' The good parts he hath he will learn to show to...
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Biography Exemplary and Instructive

William Chambers - 1873 - 326 pàgines
...the chief reason of all, which is, that it disposeth the constitution of the mind not to be fixed or settled in the defects thereof, but still to be capable and susceptible of reformation. For the unlearned man knoweth not what it is to descend into himself, and call himself...
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